Friday, October 19, 2012

How Awful is the Battleship Movie?


Battleship was worse than I thought it would be.

First, the protagonist is a fuck up aged 26 who is bullied by his brother to go into the Navy (as he is in the Navy). I thought that meant “enlisted” but at the movie's beginning he is an officer. Now . . . there are three ways to become an officer. The first is to go to the Naval Academy, the second is the Naval ROTC program and the third is to serve as an enlisted sailor for years with distinction and go to Officer's Candidate School.

The Naval Academy is a hard to get into school. Not only do you need the kind of grades and SAT scores of top Ivy League schools, you need things like a letter from your congresscritter. The NROTC program is basically a scholarship program, merit based, meaning that you need, again, a great high school career. Fuck ups do not get into either.

Then the fuck up officer fucks up and is told he's going to be kicked out of the Navy. His response is, “Oh, golly, I'm so ashamed” and not “Yay! I hated this job, it was a bad fit and I was bullied into it in the first place!” I mean, SHOCKER, a job a dude was bullied into doesn't work out.

Then they call the battleship Missouri the “greatest warship in US naval history”. That's . . . almost offensive. The greatest warship in US history is either the USS Constitution or the USS Monitor. I'd tend to say the Constitution, myself, a Revolutionary War ship that repeatedly won engagements with better armed and more numerous British warships. Considering the time, that was pretty epic. The Monitor was the victor against the CSS Merrimac in the Civil War. The battle was a technological turning point, the death of sail powered, wood hulled warships for steam powered, steel hulled ships.

The Missouri, on the other hand, was obsolete when constructed. It was just a leftover from the early 20th century's focus on big ships. Everyone knew, militarily, real sea power was with aircraft carriers and submarines and everything else was just support for aircraft carriers and submarines. Battleships were always kind of pointless, an egotistical race for side. Easy to target, slow to maneuver, with guns that could not track small, fast ships, they were always utterly pointless. Even for the wars in which the Missouri served, it was militarily insignificant.

But then, cut to the female romantic lead, who is a physical therapist (they probably found “nurse” too cliched, but clearly did not stray far afield) talking to this dude who had his legs blown off in Afghanistan. He's got a bad attitude because, y'know, he has lost his legs and IS SURROUNDED BY CONDESCENDING IDIOTS. He is introduced in physical therapy being told by a dull eyed therapist to correct his form on his artificial legs and to focus. I know different people respond differently to motivation, but a whole hell of a lot of us, when we're tired and in pain, really, really object to people telling us what we already goddamn know.

Then the new pretty white lady therapist shows up and says he's still the same man who won the Golden Gloves and was an elite soldier. That's . . . an awful thing to say to a guy who's lost his legs. Because those are precisely the kinds of things he can't do, anymore. Your stick and move really suffers when you've got not fucking legs. And, of course, the Army puts you on 100% disability when your legs get blown off. He will never be a boxer nor soldier, again. Saying he's the same man is just wrong. And cruel. He has suffered a terrible, permanent injury that is preventing him from doing many of the things he loves.

Of course, in the end, he'll get an attitude adjustment and be okey-dokey. Because a positive attitude solves all wrongs! (I have now watched it all and I was of course right. Stupidest moment in the movie – the legless boxer submitting an alien with a reverse triangle with artificial legs.)

Then they gave us, about the aliens, “No material on the periodic table!” Except for . . . lawrencium! My soul, it aches. I mean, it's quite possible that alien materials would be hard to analyze because any really foreign compound is liable to be hard to analyze, and it could well be produced with technologies we don't know. But atoms are the same everywhere in the universe and some form of stabilized lawrencium, sure, maybe there's a stable allotrope, would be just as hard to analyze. I mean, how do you even figure out something is a stable allotrope of lawrencium? The stuff barely exists on this planet.

OHEMGEE! The Navy fired first! They sent out a warning horn, got a much more powerful one in return and then OPENED FIRE. The aliens might have been peaceful but some idiot yahoo OPENED FIRE on an ALIEN SHIP.

What the aliens were trying to say: “We come in peace. Our planet's environment has been destroyed and we're looking for a new home. We're a primarily aquatic people so you'll barely notice we're there, except for all the incredible technologies we're willing to give you in payment for part of your ocean.”

Afterward: “Fuck you guys.”

Then the cowardly academic! Of course, no academics are intelligent, well-adjusted people with lots of social skills. It's all Big Bang Theory, yep, where academics are awkward, socially inept yobs. (By the end, the Cowardly Lion finds his courage.)

A big part of the “plot” is the aliens need to coopt human communications equipment to phone home because theirs was destroyed in reentry. The idea is that a land based system fired off a command to a satellite that “boosts the signal”, apparently with sufficient intensity to break the light barrier, I dunno. I kept asking myself, “They have space ships. Why don't they just go up to the satellite, directly, and send the signal from there.” I, of course, do know the reason. The script writers are either fools or (and I think this is more likely), well, unmotivated. Some guy comes up to me and says, “So, we're making a movie based on the game Battleship.” “You mean, that double blind target finding game based on WWII sea duels?” Yeah, except instead of that, we're going to have aliens.” “Aliens?” “Aliens. We'll pay.” Not exactly the best material to work with so I'll give them a pass. Indeed, I'll give everyone in the movie a pass except the producers who pushed this through to completion. I understand that everyone else, the director, actors, CG guys, best boys, I understand all of these people need to put food on the table, they need to work. But the producers? Fuck those guys.

And let's talk length. The movie is over two hours long. Which is admittedly over two hours too long, but there's a reason action movies used to be around ninety minutes.

Then they use the Missouri. With WWII and Korean era vets that conveniently happen to be on hand. Now, Korea ended in 1952. By my reckoning, that's sixty years ago. Since enlistment age is 18, the MINIMUM age of any vet of the Missouri is SEVENTY-EIGHT.

Then they fire up the boilers of the Missouri, which is physically demanding labor in extremely hot conditions. Remember, minimum age, seventy-eight. And some of them are from WWII, meaning they're no younger than EIGHTY-FIVE. Of course, some of them will be older.

And then they do that thing that they did in the one horrible Pirates of the Caribbean movie – not that one, the OTHER one – where they drop anchor to swing a ship around by ninety degrees. Well, it would not have worked in the Pirates of the Caribbean movie, that kind of sudden deceleration would either snap the chain (if you're lucky) or rip the chain through the hull of the ship or some combination of the two. When you do it with a BATTLESHIP . . . the ship would either snap in two or the capstan would be ripped out or the chain would shear through the hull, or some combination of the three.

In the denouement, of course the fuck up saves the day and he's awarded a Silver Star – which is the third highest honor a military person can get.

HELLLLLLO, the person who is responsible for saving the SPECIES would get a Congressional Medal of Honor – and then spend the next six months touring the planet while every nation on earth hands him the highest honor they can give to foreigners.

His brother, who DIED, and started the conflict by opening fire on an alien ship, got the Navy Cross, a higher honor than the guy who SAVED THE SPECIES.

They get nothing right. No thing.

I will also say that the screenwriter, at least, realized that these aliens were not military. Their weapons could not instantly destroy our ships. They had no weapons of mass destruction, no armed aircraft much less spacecraft. Our weapons could hurt their ships. Their people on the ground, while wearing powered armor, had no guns. (Lots of reasons, too, why they had powered armor, the Earth has higher gravity, maybe, and they did do a lot of heavy lifting). It's like . . .

Imagine a Spanish galleon from the 16th century fighting a modern destroyer. The galleon would vanish under the power of the destroyer's weapons – the least powerful of the destroyer's weapons could easily sink a galleon before the galleon was in range of hitting the destroyer. Which it would never get into because it is a wind driven craft and the destroyer has diesel engine.

Now imagine that galleon up against a cargo ship with a top speed of around six miles an hour. Sure, the crew have some weapons, guns and such, but they have no armor, no training, and the galleon's guns would be able to blow holes in the cargo ship's hull – it isn't designed for war. It wouldn't necessarily be an easy fight, but it would be a winnable one for the galleon.

That's what happened in Battleship. We destroyed essentially unarmed recon ships full of civilian crew.

And so what if they don't contact their world? Will that necessarily stop additional exploration of earth? Would it stop humans? And they more less said that the aliens' world is fucked – they might not need to move but they definitely want to. Somehow, I doubt one failed recon mission will put the matter to rest. And next time, they will send a warship. It's what we'd do.

Tuesday, May 29, 2012

Where are their holidays? Other people also protect our freedoms, right?


Now that it's after Memorial Day and the worst of the chatter is over, I'm going to say, as I do every year, that I find it a little silly that people praise soldiers more than any other group for keeping us free.

Here are some other people, right off the top of my head, that I can think of who are at least as responsible for keeping us free as soldiers.

Police.  This should be evident.  Hard to be free without good social order.

Teachers.  Again, evident.  Teachers are one of the groups of people who are responsible for teaching our children the blessings and responsibilities of liberty.  Soldiers are not in our classrooms, day in and day out, for the inglorious and poorly paid primary education positions that are vital for the continuation of a free society.

Protesters.  Every expansion of liberty in the United States came about because someone decided to make an issue of it.  The struggle against slavery, universal emancipation, worker's rights, racial and gender equality.  You name it, it's protestors who did it.  Fredrick Douglass, Susan Anthony, Martin Luther King, Jr., these people faced tremendous difficulties to create and expand the reach of freedom.

Lawyers.  Many of the liberties we hold dear were not won on the battlefield, but in the courtroom.  This goes back to the writing of the Constitution, itself, largely the world of James Madison, who was a lawyer.

Writers.  I'm going to throw a bone to myself, I guess.  But writers have inspired people all over the world to seek freedom and whenever you look at a group of people fighting oppression, there are a bunch of writers who are all up in it, creating the moral and intellectual arguments for defiance of tyranny.  This goes from Thomas Paine, through guys like Alexander Solzhenitsyn right up to Aung San Suu Kyi.

Others could be added to this list, all of whom are at least as important as soldiers for creating and maintaining freedom, many of whom have and continue to face tremendous persecution, violence and death in their struggles for freedom, all over the world - but many others who toil in difficult circumstances in ignomy, without any glory at all.

Where are their holidays?

Saturday, May 26, 2012

My bike vs. my trike


Now that I've had the recumbent bicycle a couple of days, I can run down the benefits of each!

Benefits of the recumbent bicycle relative to my recumbent trike:

1.  It's lighter.  But about ten pounds - 32 pounds for the bike, 42 for the trike, before throwing the other garbage on it.

2.  It's easier to manhandle.  It's around the dimensions of an upright bicycle.

3.  You can use normal bike racks for transportation.  Which is nice.

4.  It can easily be brought inside the house for security and protection from the weather.

Advantages of the recumbent trike over the bicycle:

1.  I can ride it.

Like, whoa, riding a recumbent bicycle is more than a little weird.  After three days, I have finally gotten to the point where I can ride a little bit in a straight line.  Leaning back and keeping your balance is . . . well, I'm not used to it.  But to go at all, you've got to lean back, as far back as you'd be in a recliner, and pedal outward, not down.  So, my balance is weird and I don't know where to put my feet.  I thought my experiences with trike would help me - I'm used to leaning down and pedalling out! - but that turns out not to be the case.  So I suppose I should put down the rest of the advantages the trike has over the bike, hehe.

2. More comfortable - only by a little, the trike is more comfortable.

3. More cargo space.  Important since I want to use the bike/trike to pop down to the store.

4. More stable.  No balance required.  Get on and go, every time.  Which also means there is basically no hill you can't go up so long as you can go up it even a little.

I've heard that some of the problems with my particular recumbent can be fixed by getting wider, softer tires.  It is currently running a 26" x 1.25" in back and a 20" x 1.25" in the front at 80 psi.  If I go wider tires - 1.75", used in mountain bikes and BMX bikes for back and front - and go down to 60 psi, I hear the stability goes up considerably.

But right now, there is no way I can use the recumbent bicycle to ride.  But I came up with a solution to keep the trike - after getting the recumbent!  Bad timing, I know.  Some of it is things some people have suggested, too, so I'm sorry for not having listened more!  Ego is a sonofabitch.

For security, I'm going to use this nearly indestructible chain to attack it to a tree in back of our house, and attach the chain to the bike with a u-lock that has an alarm - so if it's disturbed, it sets out a wail.  To protect it from the weather, well, I'll get a cover.  Duh, right?  Then right by the tree, I'll get some gravel and bricks and shovel some stakes and 1 x 4s and make a little porch for it.  If we get really lousy weather, tropical storms or what have you, we can go through the effort of bringing the bike indoors.

While in general, I'm still very much pro-bents, this experience has moved me more towards being pro-bent trikes as being stupid easy to use relative to bent bikes, that have a fairly steep learning curve.

Monday, May 21, 2012

Melendez v tThompson III and bad judging in MMA with added eye pokes


I'm not really happy with the way Melendez v Thompson III went down.  Not necessarily that Melenedez won - I expected that, indeed, I expected Melendez to dominate Thompson but that is far from what happened because I thought Thompson won that fight (so did one judge).  But because Thompson got eye poked three times

In Melendez's corner was Jake Shields, who in his fight with Georges St-Pierre, poked GSP at least five times.  After the third round, you can clearly hear GSP in the corner saying, "I can't see out of my left eye."  By the end of the fight, he couldn't see much out of his right eye, either.

So, here's the frustrating part: how often does a guy have to get poked in the eye before a ref takes a point off?  And why are people who train with Jake Shields such eye gouging bastards?  (I can't really blame Cesar Gracie, as much as I might want to.  The Diaz brothers don't do eye pokes.)

This is a serious issue, way worse than nearly any other foul in MMA, because of the fragility of eyes.  But for lesser fouls, points would be deducted.  The third time you kick a dude in the nuts?  They're taking a point.  Same for cage holding, or holding the other guy's shorts or whatever.  With any other foul, three times is almost always when they take away a point.  But in Melendez v Thompson III, Gil poked Thompson three times and the ref gave Gil a warning after the third poke.

To add insult to injury, after none of these eye pokes did the ring doctor come out and make sure, y'know, that Thompson's eyes were okay.  It's hard not to regard ring-side doctors as being somewhere below junkie whores in terms of trustworthiness.  Still, this is their fucking job.  It's an important job, because no fighter admits to being unable to fight.  (So, for instance, in the very next fight, Josh Barnett broke his hand in the first round and kept fighting for four more rounds.  GSP did not even alert anyone but his corner to the fact he was blind in one eye.  Toughness is a prized trait among fighters, they are usually unwilling to admit to any weakness.  Which is why we have these doctors, right?)

That's disgraceful.  Just disgraceful.

Friday, May 18, 2012

Bad Science Journalism over at io9


This article on io9 basically sums up, to me, both everything that is wrong with science journalism as well as experimental psychology.  The reason?  The subject matter of the article is just . . . well, I have no idea how it could have possibly met a peer review's standards, albeit my experience with the process is both secondhand and having to do with real science.

But the thrust of the article is that religion helps self-control and virtue.  The problem comes with the specific tests they use that they believe tests self-control and virtue.

One of them is a person's ability to drink shots of orange juice and vinegar for a nickle a shot.  The second is testing their delayed gratification by giving them five dollars today but six dollars if they wait a week.  The third had to do with how long a person was willing to spend solving an insolvable puzzle.

I can't imagine how any of these have anything to do with virtue.  Virtue is a moral stance - there is no morality in any of these actions.  No one is either helped or harmed by their performance or lack of performance.

I am also having any trouble seeing how they have much to do with self-control because . . . they are all so trivial.  Is self-control the ability to down undrinkable drinks for a pittance?  Or sticking with a problem that can't be solved but also has no bearing to a person's life?  Not drinking a horrible drink, even though you might pick up as much as twenty cents, does not define self-control, but . . . intelligence.  There is no gain in drinking it and it's uncomfortable, even nauseating.  Performing a pointless task for no gain is no self-control - stopping a pointless task for no gain is, again, just the smart thing to do.

The only thing that speaks to self-control, and very weakly at that, is the delayed gratification test.  But it's hamstrung by the small rewards offered for delaying that gratification.  "Give me five bucks now or . . . I wait a week, have to schlep myself over to the psych building so I can get another buck?"  That's weak because none of the people involved need that extra dollar today (because it is such a superficial sum of money that it's possession would not particularly help even a starving person - that starving person would be better off taking the fiver and getting something to eat *now*.)  So, if there is no gratification, there can be no delayed gratification.

(The subject with this whole business is these cats are evolutionary psychology guys, which is, itself, an embarrassment to science because of how normative it is.)

That's the bad science.  Now the bad journalism.  The journalist mentions none of this, that should be obvious, I feel, to a science journalist.

Worse, neither mention some very uncomfortable facts about the correlation between godlessness and self-control that would, I think, bear discussion.  Such as the fact that atheist or agnostics tend to be richer, better educated, have fewer unwanted pregnancies, divorces and bankruptcies than religious people.  And as speaks to virtue, they are far less likely to be in prison, which suggests that they don't commit as many crimes.  This is a nonsuperficial point that is not discussed, not at all.

Like I said, the problem with both research psychology (broadly, that they continue to allow crap like evo psych to be part of their field) and science journalism (total lack of criticism).

Wednesday, March 21, 2012

Some notes on The Hunger Games

Since the movie is coming out, I am going to jot down some of my thoughts on the series.  I didn't actually finish it.  I got partially through the last book and realized that it wasn't going to be worth my time to finish it.  If you're a fan of the series, you might want to skip the rest of what I'm going to say.  It's not real pretty.

Why?  Well, uh, because it the books are basically stupid.  There, I said it.  It's not the violence.  Please.  Compared to Darren Shan's Demonata, where bloody dismemberments happen nigh constantly, or the average run of many, many comic books, the violence of the Hunger Games books is pretty low key.  On the other hand, the books are really stupid.

They also represent the continued transformation of the publishing industry to the blockbuster model - where book publishers decide what series of books they're going to promote and then do so.  So, first you had Harry Potter, then you had Twilight and now you've got the Hunger Games.  It's all manufactured.  There are better young adult fiction out there, ranging from the aforementioned Darren Shan to Pam Munoz Ryan.  And while all this interest and attention is being focused on these series, a lot of very, very good writers are being left behind  - even moreso than in the music and film industry.  There is functionally zero local fiction press in the US.  We read what a small group of largely white, Ivy League educated rich New Yorkers decide we'll read.  If we have disgust with the publishing industry, there isn't really an alternative.  (Don't say the Internet; the Internet has made this problem worse, not better.  While theoretically allowing all fiction to be distributed easily, it also allows more focused and comprehensive advertising; while more choices are theoretically available, in practice we're all reading the same things.  Even during my youth, the way people found books to read was largely word of mouth and experimentation.  Now, we're told what to read and that's what we do and the Internet has been instrumental in this.)  I don't think this transformation of the industry into the blockbuster model is good for writers or audiences - like with Hollywood's blockbuster system, it panders to the lowest common denominator.

But the real problem is that they're stupid.  When I first started reading the first novel, Hunger Games, for a while I kept looking for the point the writer was trying to make.  There had to be one, right?  Some sort of critique of reality show television and how it leads to tyranny, maybe?

However, the books get it wrong.  The stunning thing about reality TV is that it's entirely voluntary.  You make a show that humiliates the participants and people will fight to be publicly humiliated.  So it can't really be a critique of reality TV, because voluntary participation is essential.  The people in the show want to be there.  Even in the most violent reality TV shows (and I watch both The Ultimate Fighter and Full Metal Jousting), the participants are fully involved.  They know the risks and they want to be there.  One of the most compelling arguments I use to justify my taste for violent entertainment is that it's pretty clear that fighters love their jobs.  They really want to be in that cage beating the hell out of each other.  It's all voluntary.

There is no modern parallel that I can think of for the forced participation in the actual Hunger Games.  So I initially concluded that the Games were a paper thin justification for adventure.  There was no point to the novels.  I could accept that.  A fun little romp.  Oh, terribly predictable, but whatever.

But then I was reading the first novel and I was, like, "This is a poorly produced TV show."  The author did not research into combat-based reality TV shows.  The structure of violent competition reality TV shows is one of escalating competition.  There's a tournament structure where the winning fighters fight each other with the stakes rising with every fight.  Ideally, the last fight is the best fight with the most investment.  It has paid off for the UFC.  The finale of the Ultimate Fighter seasons fairly routinely produces some of the best fights in the UFC, and the first season set the theme: the fight between Forrest Griffin and Stephen Bonnar is considered one of the top three MMA fights period by pretty much everyone.

In the novel's reality show, however, well, most of it is pretty boring.  The contestants largely keep away from each other because there are no structured teams - they could turn on each other at any time, so most spend their time hiding.  And as the games wear on, the contestants grow weaker, not stronger.  So, at the beginning of the Games, there's a big melee over a cache of equipment.  But at the end, and this is straight out of the first novel, the heroes win largely by hiding until the stronger contestant is torn apart by genetically modified animals.  Seriously. 

As TV, that sucks.  That is not going to hold the audience's attention.

I do not believe this is a superficial criticism, either.  The first two novels are centered around participation in the Games.  That the structure of the games is designed to plod at the end is fairly important.

The setting is also just incomprehensible.  I suppose I understand the reason why the districts exist - to make rebellion more difficult.  Every district needs something that some other district makes in order to survive.  Okay.  I get that.  But the Capitol is pretty high tech, fairly futuristic.  Why are their coal miners using 19th century technology?  And, really, there are easier ways to do hydraulic dictatorship, such as, uh, controlling the water.  Nothing bolsters a tyrant quite so much as being able to turn off the water.  Thirst takes the fight right out of people.

The use of technology is just awful, generally.  The heroine of series becomes the inadvertent symbol of resistance and the second book's first part is largely about the Capitol using her to stop rebellion.  Well, with the kind of technology the Capitol had at their disposal, and their control of communications, this would be superficially easy to do.  Kill the heroes and replace them with duplicates that undermine the resistance.  Done! 

This isn't even really science-fiction.  False broadcasts to undermine morale date to the early 20th century and are still popular.  The US military and intelligence communities put considerable effort into psywar efforts, part of which are always transmissions designed to make their target's leaders look ridiculous and ineffective.  But the futuristic tyranny of Panem doesn't use this effective technique, made even more effective because they control all communications channels and means of transportation.  If they display a show where the heroes of the series have descended into drug addition and infidelity, how will anyone be able to tell it's not real?  It's even plausible.  It is made very clear that many of the survivors of the Games are alcoholics and drug addicts.  The Games are incredibly traumatic, after all.

For me, where it really started coming off the rails in a big way was during the second novel and the introduction of President Snow, the dictator of the whole shebang.  Now, here was a chance to really make an interesting villain.  Why did he support this horrible tyranny that sacrifices children to demonstrate the Capitol's power over the districts?  But the author chose to have him literally reek of blood.  While he mouthed the most obvious platitudes - that the tyranny was necessary because of the precarious existence of the whole human species - he did them in an incredibly uninspired way and because he reeked of blood the signs were clear: he's just evil.

IMO, this is the biggest problem with these blockbuster YA novel series.  Their villains suck.  You see it in Voldemort and the various villains in Twilight, too.  They're just rotten.  That's lazy writing, if you ask me.  The best bad guys have a good reason for doing what they do - not a superficially good reason, an actual good reason.  Sure, the author hampered herself by having part of the tyranny be something so ridiculously evil that there is no real justification for it.  (Having kids kill each other for entertainment is pretty fucked up.  It's a moral black hole, an act so indefensible there can be no defense.  Even Rome had the justification that the gladiators were all infames - people condemned of crimes so severe they were not allowed to be buried on hallowed ground.  There is a huge moral difference between Iron Age Romans forcing condemned criminals to fight and a sci-fi society making innocent children fight.)  But she should have thought of something.  Instead, she just has the guy reek of blood and offer idiotic, and unnecessary, threats.  He's stupid and evil.  Not precisely a gripping bad guy.

(Which is the heart of the stupidity, really.  The Games, themselves, are so odious, so toxic, it is difficult to imagine any justification for them to exist.  As a mechanism of control, they're downright idiotic.  It would be evident from the onset that forcing a population watch their children murder each other would provoke rebellion.  Sure, history has tyrants doing a whole lot of profoundly stupid things, but in the whole brutal history of tyranny no tyrant ever did this.  It would be over the line for Caligula and Stalin's love child and both of them were literally insane.)

The third book tied it all up.  As rebellion predictably grows, the only district to successfully break away from Panem creates our heroine into a symbol of resistance.  What pushed it over the line is when they give her a Green Arrow bow.  No, seriously, gadget arrows and everything. 

It was the last straw.  I mean, not just the gadget bow and turning her into a superhero.  But the way the rebellion was going to go down.  Because the books are predictable, I'm sure things end hopefully.  That's a particularly American view of violent revolution.  Because our own Revolutionary War ended with the most progressive government that the earth had yet seen, at that time, we like the idea of violent revolution to overthrow tyranny.  This ignores the basic facts about revolution: they almost never work.  If a person did research into revolution, that's what they'd find.  The almost inevitable end of revolution is tyranny.  Americans got really, really lucky that George Washington honestly didn't want power - he could have easily been a monarch.  Indeed, many people wanted him to take a crown.  Fortunately for us, he mostly wanted to go home.  Most places subject to revolution aren't so lucky.  They end up with dictators.  Even if the revolutionary leaders don't survive, the revolution, itself, is organized in a particular way - a very authoritarian way.  The second in command, who inevitably shares the values of the revolutionary leader, steps up . . . or there is a civil war as the revolution's leaders fight among themselves.  Either way, it's not pretty.

But by the time I stopped reading, I had trouble imagining that the author had done any research at all.  She didn't understand reality TV or despotism, why would she understand the consequences of revolution?  I could see no way to tie up the story in a neat little knot, and I knew a neat little knot was coming, and I couldn't bear to face it.  (I checked the Internet.  Yep, there was a neat little knot.)

I just think there isn't a reason for young adult novels to be so stupid.  And, indeed, there are plenty out there that are really good, from The Jungle Book to Watership Down to the Demonata.  But the blockbuster system doesn't require quality.  It just requires advertising.  With enough advertising, mediocre books can be transformed into lucrative franchises and that's what happened, here.

Friday, February 24, 2012

Problems with Irving Kirsch's Critique of Antidepressants as Placebos

Recently, a FB pal posted an article run on 60 Minutes based on the work of Irving Kirsch. He's a psychologist who has been making the rounds saying antidepressants don't work - and, indeed, depression is not caused by a chemical inbalance at all. It's a pretty radical claim. The overwhelming medical belief is that antidepressants do more good than harm by a considerable margin. Kirsch believes otherwise. To quote him, "Depression is not a brain disease, and chemicals don’t cure it.”

(I'm not going to provide links, here, because linking is largely meaningless. You can find someone on the Internet to take virtually any position at all, so links that "prove" a given point do nothing of the sort - they merely show the person can search around for data that agrees with their conclusions. I encourage people to do independent and substantial research on any field that interests them and advise they read books to do it. The Internet has certainly broadened our knowledge, but it has also made much of it shallow and muddy.)

I've been following Kirsch's work for about a year, now. This is shortly after I started taking antidepressants and feeling considerably better - so I had some vested interest in the research. Was the effect I feeling a placebo effect?

For the record, I am extremely critical of psychological research for both historical and theoretical grounds. I think this bias is justified - psychology has not done a very good job of policing itself. The case of Cyril Burt is particularly significant. But was a psychologist who did twin studies. After his death, it was found he had massively falsified his information, lying about the sample size of the twins studies he did, inventing collaborators and their credentials - this has not prevented his work from continuing to be taught. This is unprecedented. I can't think of a single case where a person, caught committing fraud over the span of decades, would still be taught. The articles "known" to be fraudulent have been removed, but if there was no direct "proof" that a given paper was fraudulent it has remained in the academic canon. (Such proof is hard to get, because Burt burned all his notes before he died!) Furthermore, due to the vagaries of attribution inheritance, articles whose substance is based on Burt's findings are still part of the psychological data record - no effort was made to purge the effects of his fraudulent work from the data pool.

I wish I could say this was something that died with Burt. But you can find the continuation of such fraud in psychology in books like The Bell Curve, issues like gender studies and evolutionary psychology - not to mention, like I said, Burt's work has not been purged from the psychological canon; while those papers known to be fraudulent have been removed, the papers that source Burt's work were not and are themselves sourced by modern research.

(An interesting comparison between corrupt scientific fields and how they clean themselves up, or in psychology's case, fail to, is anthropology. Anthropology was, sadly, very much part of the early twentieth century's eugenics movement. After World War II, though, anthropologists, horrified at what they had helped to do, given intellectual weight to atrocity, purged eugenics from its discipline almost entirely. Psychology, whose IQ tests were also used to justify eugenics, who were equally guilty of giving intellectual force for the eugenics massacres of the early twentieth century, well . . . the Bell Curve is still influential. The eugenicists are still there in psychology, they were never purged or repudiated. In short, there is no psychology equivalent to Jane Goodall because the field never cleaned it's house after World War II.)

Theoretically, psychology is a mess. (And by theory, I'm talking about theory in the scientific jargon sense, which is an explanation for diverse phenomenon inside the field of study, demonstrated by considerable proof without substantial internal contradiction.) It is the only science that has no generally accepted theory regarding the field's object of study. This is a very simple statement, but the consequences are enormous. In short, psychologists are not in agreement, at all, as to what the mind actually is. When compared to chemistry's atomic model, astronomy's relativity, biology's natural selection, physics' mechanics and quantum mechanics, so forth and so on, this lacuna is enormous. If you don't agree about what it is you're studying, how on earth can you study it? What, precisely, are you studying? They literally cannot agree.

(This is in contradistinction to psychiatry, which has a very strong, stable theory of mind. Your mind is your brain, they are one in the same. It is a theory for which there is tremendous evidence, of course.)

So, when I read psychological research, I do so with a grain of salt. They have a lousy track record of policing themselves, the worst in science, and no unifying theory!

Well, when you look into Kirsch's work, it's actually pretty atrocious. Not the hypothesis, so much as his methodology and, indeed, his theoretical understanding of human consciousness.

I'm going to tack the methodological failures of his work. In particular, he cherry picked data. For instance, in the APA journal Prevention and Treatment, where much of his early work was published, the editor of that journal called Kirsch's statistical models "clearly arguable" and warned that his paper's subject-selection criteria were heterogenous. In particular, Kirsch only looked at short term studies.

Now, I do not doubt that antidepressants are overprescribed - but prescribing drugs is what doctors do. Most physicians take the attitude that it's better to ere on the side of caution. Because of the difficulties in communicating psychological conditions, when a patient comes in and says they've been depressed for a long time and nothing seems to pull them out of it - what is the psychiatrist to do? Ignore the suffering of their patient? No. They prescribe medication and usually suggest therapy. After all, antidepressants are generally safe.

In many of these cases, however, the depression wasn't clinical. It's not even that the medication acted as a placebo - it's that there was no illness in the first place. So when Kirsch argues, on the grounds of short term studies, that there is substantial placebo effect - he's wrong. It wasn't the medication or the placebo effect that halted the depression; it was just the normal passage of time in an unknown number of cases. How can this be construed as data at all?

For instance, you take a group of people with headaches. Half you give ibuprofin, half you give sugar pills. An hour later, you ask them how they feel and find that almost all of them, in both groups, now feel fine, most of them attributing their improvement to their medication. Out of these groups, how do you find the people whose headaches just stopped naturally, as most headaches do? It's the same with short term depression studies. It is impossible to determine how many of the people felt better not because of the medication or of the placebo.

In psychiatric and psychological studies, there is tremendous self-selection of subjects. People who feel bad tend to join. While in most medical science, they can perform an actual test to determine who has the condition for which they are testing (say, a virus), this is not generally possible in psychological and psychiatric cases in the short term. So it is known that many of the people who join psychological and psychiatric studies aren't sick in the first place, but it's impossible to know how many! How can you determine the efficacy of the placebo effect if you don't even know if they're clinically ill in the first place? The only good method of determining a person's psychological state is long term observation - something impossible to do with short term studies. By avoiding long-term studies, Kirsch is avoiding the very data that would counter his hypothesis. Ouch. That's a huge scientific no-no.

Additionally, the placebo effect is, itself, short term. The longest known placebo effect is two and a half years. Any study that goes over that is just assumed to be free of placebo effects. So, not only does Kirsch avoid the studies that select out the mentally ill from the temporarily distressed, he also avoids studies where the placebo effect is eliminated or minimized due to the long term nature of the studies. Double whammy.

Indeed, the very idea of the placebo effect is itself under fire - using methods similar to Kirsch's, but with larger data sets over longer periods of time, Asbjørn Hróbjartsson and Peter Gøtzsche have basically demonstrated that there is no clinically significant placebo effect. So, who's right? Kirsch who says that antidepressants are placebos or Hróbjartsson and Gøtzsche who say that the placebo effect is clinicially insignificant?

This is awful methodology. It's simply scientifically unethical to ignore the data that contradicts your conclusions, to study only those things that allow you to be right. To have scientific legitimacy, Kirsch must address long term studies that are free of the placebo effect and the growing body of evidence that the placebo effect is not clinically significant. He does not do this.

One might ask, then, why he can get these high falutin' jobs, like the University of Leeds and now, well, he works at Harvard. Remember what I said about Cyril Burt, The Bell Curve and evolutionary psychology - psychology is a field full of quacks, even at the highest levels of education and research.

Not to mention this is a highly politicized area. There are a lot of people who simply reject the idea that mental illness has a physical component. I'll talk more on that in a bit, but my point here is that there are a lot of people who actively reject the idea of mental illness, who believe that mentally ill people should "pull themselves up by their bootstraps", or seek solace in religion, or "just get over it". (Thomas Szasz published, in 1961, The Myth of Mental Illness - a book that was just reprinted last year and still has considerable influence; see also The Manufacture of Madness and more recently The Manufacture of Depression, which came out last year - and it goes back as far as the written language goes - there are always people who say mental illnesses don't really exist, you can read about it in medieval sources, in classical antiquity; Pythagoras said that depression was merely lack of self control, akin to laziness; Hippocrates believed that melancholia - what we call depression, nowadays - was an imbalance of the four humors, which is to say a medical problem. This argument is ongoing, but nowadays is largely farcical. The medical basis of mental illness is well understood.) They are emboldened by a researcher like Kirsch, who gives the air of legitimacy to their beliefs.

Science is not some purely intellectual field - it takes money to do it, and the people in charge of that money are not, by and large, scientists. They are corporations and political bodies, pursuing their own agendas. But no one brings it up that there are non-scientific social forces that reject mental illness for no good reason - but then use their status in order to support research in that area. As an example, the University of Oklahoma's geology department is the ConocoPhillips School of Geology and Geophysics. Guess what their position on global climate change is? This is as true in psychology as geology - people with social and political agenda control research funding and publication. And there have always been people who are swift to side with people who say that mental illness isn't physical, that it's a defect in will or character. It goes back at least as far as Pythagoras and Hippocrates!

Additionally, there's just the prima facie stupidity of asserting that you can effect mood with drugs. I mean, prima facie. There are a huge number of studies about the effects of drugs on mood, not to mention nearly every adult reading this has personal experience with alcohol lifting their spirits and lowering their social anxiety. Even more powerful are the opiates - it is impossible to be depressed when you're on Percocet. Unfortunately, these drugs have such dangerous side effects that it is unethical to administer them or they must be administered very carefully. But it's absurd to say that drugs can't effect mood and feelings. It's silly and juvenile! The only question is to what extent does a given drug effect our feeling of depression. That drugs can alter our feeling of depression is simply prima facie true.

The aquisition of funding and possession of high titles does not make a person right. It only means that someone in a position of power agrees with what you say and is willing to give you money to prove it. While it shapes all scientific endeavors to some degree, it is particular pernicious in a field where there is no theory. In psychology's theoretical void, their lack of agreement about what the mind is, anything goes. So you come up with racist crap justifying eugenics and people doubting the physiological origins of mental illness.

Which brings me to the theoretical problems I have with Kirsch's work and all work that supposes a mind/body dualism. Kirsch believes that depression isn't a brain disease. Well, for crying out loud, man, what kind of disease can it be, then? Because all the actual evidence suggests that the mind and the brain are the same thing. All mental activity - thought, reason, emotion, perception - they're all brain activity. If depression exists at all, it must exist as a brain disease because that's where the mind is located. To say that you believe that depression exists but isn't a brain disease makes as much sense as saying you believe in heart attacks but it's not a heart disease.

But we live in a world that is steeped in dualism - the belief that there is some sort of perfected, non-physical sense that exists independent of our flesh. Sometimes it's called the soul, but just as often it's called the mind and the two are mixed up in religion and culture all the time. Dualism is present in all the world's largest religions.

However, that's not science. Science has never been able to find a soul. It has never been able to find a mind separate from the brain. Meaning, Kirsch is proposing something preposterous, again: that you can have a mental illness that isn't in the brain.

I can't say it's short, but those are my main reasons for thinking Kirsch is a quack.