There was an article, recently, in MMA Underground, http://www.mixedmartialarts.com/news/437035/Call-for-weight-cutting-to-be-regulated/”>that calls on MMA to regulate weight cutting. I very much agree.
Unlike the dudes at MMA Underground, for me, it isn't even that weight cutting is dangerous. Mind you, it is dangerous, but people do all kinds of dangerous things. They jump out of airplanes and get into bobsleds. Sometimes, they even get into cage fights. That's the upshot of the MMA Underground article, though, that we have to wring our hands over the safety of grown adults who choose to cut weight. To me, that regulating weight cutting would save lives is merely a bonus.
What bothers me, as a fight fan, is three-fold.
First, it makes the idea of a fighter's weight to be notional. Before every fight, they tell us what the fighter weighed at weigh-in. It is generally a bad approximation, containing no more information that the fighter could cut down to that weight. What their actual weight is at the time of the fight is a mystery and often vastly different. And since different fighters cut different amounts of weight, the information provided by a weigh-in is merely tangential to the actual weights of the fighters.
Second, and more importantly, part of the appeal of MMA – and I daresay any combat sport – is to figure out who really is the toughest sonofabitch out there. On the street, you don't cut weight. You can't massage the rules to fight a smaller guy. I think it's contrary to the ideals of combat sports that the fighters should attempt to manipulate themselves to fight smaller people. It's playing the system, it's making a non-combat relevant skill (weight cutting) to be at least as important as the combat relevant training we expect fighters to excel at.
Thirdly, because weight-cutting is debilitating, we're not seeing the best physical performance we can get from the fighters. We see them slower and weaker than they would normally be because they're engaging in the taxing enterprise of cutting weight.
To give you an idea of how bad this is . . .
Jose Aldo fights at 145 pounds but he weighs around 175 pounds. He cuts THIRTY pounds of weight, right through the top of welterweight, through lightweight, down to featherweight. Gray Maynard, when he fought Frankie Edgar, weighed somewhere between 185 and 200 pounds – he had a thirty to fifty pound advantage against Edgar! Ben Henderson weights around 185 and fights at 155 – he is the size of many welterweights, including the welterweight champion, Georges St-Pierre. Anderson Silva weighs around 220 and fights at 185 – he weighs as much as many light heavyweights, including the champ, Jon Jones. At almost every weight class, the champion is there, in part, because they are simply bigger. Guys like Aldo, Henderson and Anderson are almost always substantially bigger than their opponents – the weigh more than the average fighter of a weight class (or more) above them. To me, that just seems a kind of, well, cheating. It's presenting yourself as smaller than you are in order to gain an advantage over your opponents.
Not only is this weight cutting tolerated, it is encouraged. As the MMA Underground said, the UFC doesn't regulate it at all. Granted, you can mess yourself up with weight cuts, but to me that's also the problem. So you have bizarre situations like Anthony Johnson cutting down from 220 pounds to fight, weakened and slow, at 170 pounds. Not to mention that weight cutting on that scale is very dangerous. (Current UFC heavyweight Daniel Cormier, a small heavyweight at 230 pounds, doesn't fight at light-heavyweight – where he would be even more devastating – due to kidney damage he received cutting weight for wrestling while in college.)
It also presents great advantages to sports that teach weight cutting. European fighters, for instance, generally don't cut weight because wrestling isn't very popular in Western Europe. They, more or less, come into the cage at their normal weight – and time and again you can see them get manhandled not because of their inferior talent but simply because they are outweighed by thirty pounds. So it damages the entrance of international talent into MMA as well as magnifies the significance of wrestling – not only is it the premier defensive martial art of MMA, it teaches the skills of weight cutting in a way that even other grappling arts, like judo, do not.
I just don't like it that a non-combat skill set is so dominant and important in what is supposed to be a combat sport.
The crazy thing, it's a real easy problem to fix. Just set weigh-ins for three hours before the start of the card. Instead of giving the fighters somewhere between thirty-four and forty hours to rehydrate, give them between three and nine. You'd still see a little weight cutting in fighters just beyond the threshold of a given weight class, but it would entirely dispense with guys losing thirty pounds in the two days before a fight. It would give us far more realistic assessment of their physical size, no one would game the system to fight smaller opponents and the fighters would come in with more energy than they would, otherwise. Additionally, it would open the doors of talent to more international fighters who do not have a history of weight cutting. The only down side is it would play havoc with the current rankings, but a few fights would sort that right out.
Alternately, you could do what the guys at MMA Underground suggest and make a bunch of rules that would be difficult to enforce . . . and at which they would likely be as successful as combating steroid use. The best way to fix the problem is to make it physically impossible for them to engage in it, not excessive, difficult to enforce regulation.
Friday, May 10, 2013
Depression, Hyperbole and a Half recommendation, the problems of psychiatry
A post in Hyperbole and a Half does a really good job of talking about depression in a way that is both amusing and sensitive. As a person has suffered clinical depression and who has been suicidal, I have felt pretty much everything that Allie talks about. It is incredibly difficult to talk about depression when people don't realize that it really is a kind of disease, serious and debilitating – that your ability to feel is crippled, so merely asking or hoping for a clinically depressed person to “get better” is like asking a person with no legs to get up and run. It's not possible. That part of your brain is just too broken.
Part of me got angry, though. Not at Allie but, rather, for her and everyone out there who has suffered long spells of treatment with partial and intermittent success. As I've said before I think psychiatry is totally fucked up.
Whether out of cowardice or ignorance, psychiatry makes people suffer. They have a ton of options that they simply fail to use, both medication that is commonly used for physical pain and illness (opiates and hormones, for instance) as well as drugs that are irrationally illegal but are of known psychiatric value (LSD and MDMA, for instance).
I wanted to bring this up on Allie's blog, but I couldn't because the comment maximum had been reached. Drat.
Psychiatry has a huge problem: their inability to prescribe drugs outside of a narrow band that society and politicians have deemed acceptable for treating mental illness. Drugs that have study after study done that demonstrate their value as medicine. This is a problem, I feel, of sufficient magnitude to discredit psychiatry altogether. Allowing popular opinion and ignorant politicians shape medical practice into a limited and crippling form that does damage to the most vulnerable of patients when many alternate methods of treatment are available is not scientific medicine. It is not too far different from snake oil salesmen, really, when psychiatrists prescribe yet another dopamine or serotonin effecting drug when the last several did no good, as if all SSRIs or dopamine agonists don't do basically the same thing.
That's a huge problem. It isn't Scientologists jumping up on couches and casting psychiatry into the role of demonic pawns of body thetans. These are real medical issues and they are enormous, it is a huge confluence of events that delegitimatizes all of psychiatry. People should be jumping up on couches and saying, “They have drugs that can treat serious depression and anxiety and fall to even attempt to use them! They allow specious judgments of the FDA stop them from using drugs whose usefulness to medicine is demonstrated in many hundreds of studies! They allow malevolent public policy by conservative politicians and the fears of traditional religion drive medical practice and they roll over and take it! It needs to stop so we can help millions of Americans who suffer serious mental illnesses!”
It's what I want to do. I want to jump and point the finger. They are failing both as scientists and as ethical beings. They are creating untold suffering. They need to be stopped.
Part of me got angry, though. Not at Allie but, rather, for her and everyone out there who has suffered long spells of treatment with partial and intermittent success. As I've said before I think psychiatry is totally fucked up.
Whether out of cowardice or ignorance, psychiatry makes people suffer. They have a ton of options that they simply fail to use, both medication that is commonly used for physical pain and illness (opiates and hormones, for instance) as well as drugs that are irrationally illegal but are of known psychiatric value (LSD and MDMA, for instance).
I wanted to bring this up on Allie's blog, but I couldn't because the comment maximum had been reached. Drat.
Psychiatry has a huge problem: their inability to prescribe drugs outside of a narrow band that society and politicians have deemed acceptable for treating mental illness. Drugs that have study after study done that demonstrate their value as medicine. This is a problem, I feel, of sufficient magnitude to discredit psychiatry altogether. Allowing popular opinion and ignorant politicians shape medical practice into a limited and crippling form that does damage to the most vulnerable of patients when many alternate methods of treatment are available is not scientific medicine. It is not too far different from snake oil salesmen, really, when psychiatrists prescribe yet another dopamine or serotonin effecting drug when the last several did no good, as if all SSRIs or dopamine agonists don't do basically the same thing.
That's a huge problem. It isn't Scientologists jumping up on couches and casting psychiatry into the role of demonic pawns of body thetans. These are real medical issues and they are enormous, it is a huge confluence of events that delegitimatizes all of psychiatry. People should be jumping up on couches and saying, “They have drugs that can treat serious depression and anxiety and fall to even attempt to use them! They allow specious judgments of the FDA stop them from using drugs whose usefulness to medicine is demonstrated in many hundreds of studies! They allow malevolent public policy by conservative politicians and the fears of traditional religion drive medical practice and they roll over and take it! It needs to stop so we can help millions of Americans who suffer serious mental illnesses!”
It's what I want to do. I want to jump and point the finger. They are failing both as scientists and as ethical beings. They are creating untold suffering. They need to be stopped.
Sunday, April 28, 2013
We need a new word for people who work against the public trust within the boundaries of law; criticism of dismissing conspiracy theorists
To me, conspiracy theorizing is pretty weird because when you look at the definition of a conspiracy it's obvious we're surrounded by them once you strip out the risible language. But it's hard to do because the risible language is built in.
A conspiracy is, according to thefreedictionary.com, 1. an agreement to perform together an illegal, wrongful or subversive act, 2. a group of conspirators, 3. Law an agreement between two or more persons to commit a crime or accomplish a legal purpose through illegal action and 4. a joining or acting together, as if by sinister design.
That's . . . a pretty loaded definition because it leaves out of the realms of conspiracy anything that isn't illegal and even by the fourth definition, “as if by sinister design”. Conspiracy is, by a common dictionary, by definition at least sinister and usually illegal.
Going to thesaurus.com, I tried to find a word that was like conspiracy but accounted for things that were not illegal – like the word whose definition is “people working together inside the law but against the public welfare”. In a note to the entry “collusion”, they note that “cooperation is always positive, collaboration is positive except in wartime (working with the enemy) and collusion is always negative (working together in secret for a dishonest purpose)”. Conspiracy is a synonym with collude. There didn't seem to be anything like I was looking for.
Yet, I find that unsatisfying, too, because there are all kinds of behaviors that are legal but nevertheless highly manipulative, such as advertising and propaganda (which is just advertising with a political message we don't like, really – how is the manipulations of North Korea propaganda but what comes out of our smear-happy, negative campaigning, lie-athon that we call an electoral process NOT propaganda?). There just seems to be no word, other than conspiracy, to describe when a group of people, often totally legally and with legal ends, nevertheless engage in unethical behavior to achieve their ends.
So what do we call a group of people who legally lie (and often their lies form the very basis of law) to achieve their ends that are destructive and terrible yet totally legal?
To take a fairly extreme example, how does one talk about the lies and distortions used to start the Crusades. A letter from the Byzantine Emperor asking for mercenaries was turned into a lurid account of Turks murdering Christians and desecrating the tomb of Jesus. None of it was illegal. One could argue that the Catholic Church and various governments that supported the narrative of the Crusades were simply interpreting a complex political situation in terms that could be understood by their illiterate and uncultured knights and peasants. Sure, it's specious reasoning, but you could make it and just barely not be laughably wrong.
Yet, somehow, the lies spread by Pope Urban II and the kings of Europe do not fit the definition of “conspiracy” because it wasn't illegal or subversive. What was it, then? Just religion?
But a lot of politics and business is like that. What they do is not technically illegal and, honest, there was no malice of intent. Even with the credit default swap stuff that tanked the economy in 2008. Not a conspiracy. Sure, there was a coordinated effort by every top bank in the world to sell as many credit default swaps as possible all to increase their own personal fortunes, but that's not a conspiracy! That's just business.
But it happens again and again. Every bubble in the history of the modern world has been engineered to benefit a few. Every war has it's winners, usually the guys who sell guns. Yet when a military contractor uses political influence to shape an aggressive foreign policy, it's not a conspiracy. Nothing either illegal nor subversive is going on. It's just politics.
There is a lacuna in our language then. If we use the word conspiracy to talk about political, religious and economic manipulation, we're called paranoid because the events we describe aren't illegal or subversive. There is no well-round word with which we can describe the legal forms of manipulation of our culture, business and politics that also describes the profundity with which the system is controlled by small cabals of like-minded individuals. Legally. Openly.
This really benefits the, oh, let's call them special interest groups that control our government. We can't really refer to their multifaceted, yet legal, manipulations of the public trust in language that does justice to the seriousness of their actions. And we can't talk about something unless we have words that substantially describe what it is we're talking about. In this lacuna of words, a lot of manipulation is not discussed. Worse, when people dare call it conspiracy – because the behavior resembles a conspiracy save for it's legality – the very idea that this kind of collusion occurs at all is attacked. People who bring up the concentration of power in a tiny group of people's hands are just crazy conspiracy theorists.
We need a word to describe the legal manipulations of the system against the public trust, one that conveys the seriousness of the issue but does not bring to mind the specter of conspiracy. Until we have such a word, the people out there who are acting together, within the system, but against the public trust will have an easy go at it because we can't even TALK about them.
A conspiracy is, according to thefreedictionary.com, 1. an agreement to perform together an illegal, wrongful or subversive act, 2. a group of conspirators, 3. Law an agreement between two or more persons to commit a crime or accomplish a legal purpose through illegal action and 4. a joining or acting together, as if by sinister design.
That's . . . a pretty loaded definition because it leaves out of the realms of conspiracy anything that isn't illegal and even by the fourth definition, “as if by sinister design”. Conspiracy is, by a common dictionary, by definition at least sinister and usually illegal.
Going to thesaurus.com, I tried to find a word that was like conspiracy but accounted for things that were not illegal – like the word whose definition is “people working together inside the law but against the public welfare”. In a note to the entry “collusion”, they note that “cooperation is always positive, collaboration is positive except in wartime (working with the enemy) and collusion is always negative (working together in secret for a dishonest purpose)”. Conspiracy is a synonym with collude. There didn't seem to be anything like I was looking for.
Yet, I find that unsatisfying, too, because there are all kinds of behaviors that are legal but nevertheless highly manipulative, such as advertising and propaganda (which is just advertising with a political message we don't like, really – how is the manipulations of North Korea propaganda but what comes out of our smear-happy, negative campaigning, lie-athon that we call an electoral process NOT propaganda?). There just seems to be no word, other than conspiracy, to describe when a group of people, often totally legally and with legal ends, nevertheless engage in unethical behavior to achieve their ends.
So what do we call a group of people who legally lie (and often their lies form the very basis of law) to achieve their ends that are destructive and terrible yet totally legal?
To take a fairly extreme example, how does one talk about the lies and distortions used to start the Crusades. A letter from the Byzantine Emperor asking for mercenaries was turned into a lurid account of Turks murdering Christians and desecrating the tomb of Jesus. None of it was illegal. One could argue that the Catholic Church and various governments that supported the narrative of the Crusades were simply interpreting a complex political situation in terms that could be understood by their illiterate and uncultured knights and peasants. Sure, it's specious reasoning, but you could make it and just barely not be laughably wrong.
Yet, somehow, the lies spread by Pope Urban II and the kings of Europe do not fit the definition of “conspiracy” because it wasn't illegal or subversive. What was it, then? Just religion?
But a lot of politics and business is like that. What they do is not technically illegal and, honest, there was no malice of intent. Even with the credit default swap stuff that tanked the economy in 2008. Not a conspiracy. Sure, there was a coordinated effort by every top bank in the world to sell as many credit default swaps as possible all to increase their own personal fortunes, but that's not a conspiracy! That's just business.
But it happens again and again. Every bubble in the history of the modern world has been engineered to benefit a few. Every war has it's winners, usually the guys who sell guns. Yet when a military contractor uses political influence to shape an aggressive foreign policy, it's not a conspiracy. Nothing either illegal nor subversive is going on. It's just politics.
There is a lacuna in our language then. If we use the word conspiracy to talk about political, religious and economic manipulation, we're called paranoid because the events we describe aren't illegal or subversive. There is no well-round word with which we can describe the legal forms of manipulation of our culture, business and politics that also describes the profundity with which the system is controlled by small cabals of like-minded individuals. Legally. Openly.
This really benefits the, oh, let's call them special interest groups that control our government. We can't really refer to their multifaceted, yet legal, manipulations of the public trust in language that does justice to the seriousness of their actions. And we can't talk about something unless we have words that substantially describe what it is we're talking about. In this lacuna of words, a lot of manipulation is not discussed. Worse, when people dare call it conspiracy – because the behavior resembles a conspiracy save for it's legality – the very idea that this kind of collusion occurs at all is attacked. People who bring up the concentration of power in a tiny group of people's hands are just crazy conspiracy theorists.
We need a word to describe the legal manipulations of the system against the public trust, one that conveys the seriousness of the issue but does not bring to mind the specter of conspiracy. Until we have such a word, the people out there who are acting together, within the system, but against the public trust will have an easy go at it because we can't even TALK about them.
Googling "sorcery drugs" and the weird fundie Christian BS I found
I recently had opportunity to google the term “sorcery drugs” because I am running a role-playing game which will feature a magical drug. (FYI, if you google "magic drug", you basically get a ton of stuff about mushrooms.) It was pretty interesting. For a number of years, I have broadly theorized that the hostility that our society has towards psychedelic drugs is because they give a feeling of spirituality that religion doesn't; therefore, religion is threatened by psychedelic drugs because if you can get a more legitimately spiritual feeling LSD or psylocybin than religion, well, why the hell do we need popes and reverends and priests?
The first post is titled “Let Us Reason”. It does nothing of the sort. It creates a specious argument that the Greek word pharmakia is identical to “sorcery”. This sorta ignores that the Greek word for sorcery is “μαγεία”, or “mageia” from which we get the word magic, duh, going way back to the Persian priestly caste, the magi. Pretty much all the Greek words for magic have this root. The word for drugs (φάρμακα), is etymologically unrelated to the word that Greeks, ancient or modern, used for magic.
However, crazy fundie Christian websites rarely use something as irrelevant as facts deter from their screeds.
If it was just one website, I wouldn't give a damn. But the second page is “does sorcery refer to drug use – Bibleforums Christian Message Board” and then “Drugs and Sorcery in the Last Days”. Then, “Drugs and the Bible” then “Psychotropic Drugs = Pharmakia = Sorcery – Talk Jesus”. Then, a little hidden, is “Pharmakeia: the Abuse of Drugs” but the Google highlight reads “Pharmakeia (sorcery) . . .”, and then “Drugs & the Christian – The Victorious Network” . . .
I think I've made my point. When you google “sorcery drugs”, the first page is almost entirely discussion about how taking psychedelic drugs, in particular, is the same as Biblical sorcery.
As I said, this is linguistically ridiculous. While medicine and magic, in primitive societies, has considerable overlap, the Greek word for sorcery has no particular magical connotation. It's a bunch of bullshit. The ancient Greeks knew medicinal drugs had no particular connection to sorcery. Not to go too much into ancient Greek magical beliefs, but they heavily involved invoking gods in distinction to medical drugs which worked regardless of beliefs, prayers or invocations.
It also demonstrates the theological preposterousness of any Biblical interpretation. What they're grappling with is intoxication. The Bible is pretty much against intoxication but all the Biblical references are pretty wine-based. You read the Bible in a fairly literal sense, the only mind-altering drug they mention is wine. It's like the Iron Age Hebrews were ignorant of any other mind-altering substance. So, a fairly “normal” reading of the Bible could easily lead one to think that the only drug that the Bible talks about is wine while it is equally clear that one can be intoxicated through numerous channels.
So what is a crazy Bible person to do? The less crazy of them would go, “Well, the Bible was written by Iron Age people ignorant of drugs other than wine, but the reasoning for forbidding intoxication should logically extend to all intoxicants”. But this creates a problem for people who think the Bible is a divine work (not to mention the bit in Genesis when God says that we own all the plants and stuff). While it's true that Iron Age Hebrews were ignorant of the numerous ways to get intoxicated, GOD would be in on all the ways one can can get fucked up. Yet, the Bible is written as if no one involved had any idea that there were other intoxicants. To admit that one must extend the reasoning of the Bible towards things about which the Bible does not say sorta says that God wrote a shitty book that didn't take into account future discoveries of intoxicants, that the Bible is not perfect because God knew that you could get fucked up on cannabis, mushrooms and eventually stuff like LSD and MDMA. If you believe that the Bible is perfect, this is a problem.
Not to mention that it's just a little stupid because none of us speak classical Greek. Even if the words for drugs and sorcery, in the Greek language, were the same two thousand years ago, it's just idiotic to try to say that ancient Greek drugs/sorcery have more than a trivial similarity to modern drug culture, pharmacological or black market. So what if a dead language used as one word something that we not have two words to describe? As Nietzsche said, it is interesting that when God wished to speak, He learned Greek and did not learn it better. To wit, the problem of interpretation inevitably remains. Presumably God would know that two thousand years later that classical Greek would be as dead as Elvis and He would see to it his sacred, perfect book did not degrade in meaning as time passed. Yet, it has. It isn't like it would have been a real problem for the Bible to say “sorcery, including the consumption of any intoxicants . . . .” The Bible is not that clear, though. It is written as if the writers honestly do not know there are other intoxicants than wine.
It's much easier, then, to say that the Bible is TOTALLY RIGHT by equating a Greek word for drugs to also mean sorcery. That way, the Biblical injunction against magic applies to drugs THEREFORE the Bible is still perfect.
This is clearly tortured reasoning, but if you're a believer in the inerrant truth of the Bible, you've got to do a lot of weird things to justify your beliefs that run contrary to reason and fact. The truth is there are dozens of drugs that can give a person a spiritual experience vastly more significant than any amount of religion. Most people can pray for a thousand years and never get the same feeling as a few hundred micrograms of LSD. This is profoundly subversive to an organization that is ideologically so delicate that they try to argue that the Greek word for drugs is the same as sorcery.
The first post is titled “Let Us Reason”. It does nothing of the sort. It creates a specious argument that the Greek word pharmakia is identical to “sorcery”. This sorta ignores that the Greek word for sorcery is “μαγεία”, or “mageia” from which we get the word magic, duh, going way back to the Persian priestly caste, the magi. Pretty much all the Greek words for magic have this root. The word for drugs (φάρμακα), is etymologically unrelated to the word that Greeks, ancient or modern, used for magic.
However, crazy fundie Christian websites rarely use something as irrelevant as facts deter from their screeds.
If it was just one website, I wouldn't give a damn. But the second page is “does sorcery refer to drug use – Bibleforums Christian Message Board” and then “Drugs and Sorcery in the Last Days”. Then, “Drugs and the Bible” then “Psychotropic Drugs = Pharmakia = Sorcery – Talk Jesus”. Then, a little hidden, is “Pharmakeia: the Abuse of Drugs” but the Google highlight reads “Pharmakeia (sorcery) . . .”, and then “Drugs & the Christian – The Victorious Network” . . .
I think I've made my point. When you google “sorcery drugs”, the first page is almost entirely discussion about how taking psychedelic drugs, in particular, is the same as Biblical sorcery.
As I said, this is linguistically ridiculous. While medicine and magic, in primitive societies, has considerable overlap, the Greek word for sorcery has no particular magical connotation. It's a bunch of bullshit. The ancient Greeks knew medicinal drugs had no particular connection to sorcery. Not to go too much into ancient Greek magical beliefs, but they heavily involved invoking gods in distinction to medical drugs which worked regardless of beliefs, prayers or invocations.
It also demonstrates the theological preposterousness of any Biblical interpretation. What they're grappling with is intoxication. The Bible is pretty much against intoxication but all the Biblical references are pretty wine-based. You read the Bible in a fairly literal sense, the only mind-altering drug they mention is wine. It's like the Iron Age Hebrews were ignorant of any other mind-altering substance. So, a fairly “normal” reading of the Bible could easily lead one to think that the only drug that the Bible talks about is wine while it is equally clear that one can be intoxicated through numerous channels.
So what is a crazy Bible person to do? The less crazy of them would go, “Well, the Bible was written by Iron Age people ignorant of drugs other than wine, but the reasoning for forbidding intoxication should logically extend to all intoxicants”. But this creates a problem for people who think the Bible is a divine work (not to mention the bit in Genesis when God says that we own all the plants and stuff). While it's true that Iron Age Hebrews were ignorant of the numerous ways to get intoxicated, GOD would be in on all the ways one can can get fucked up. Yet, the Bible is written as if no one involved had any idea that there were other intoxicants. To admit that one must extend the reasoning of the Bible towards things about which the Bible does not say sorta says that God wrote a shitty book that didn't take into account future discoveries of intoxicants, that the Bible is not perfect because God knew that you could get fucked up on cannabis, mushrooms and eventually stuff like LSD and MDMA. If you believe that the Bible is perfect, this is a problem.
Not to mention that it's just a little stupid because none of us speak classical Greek. Even if the words for drugs and sorcery, in the Greek language, were the same two thousand years ago, it's just idiotic to try to say that ancient Greek drugs/sorcery have more than a trivial similarity to modern drug culture, pharmacological or black market. So what if a dead language used as one word something that we not have two words to describe? As Nietzsche said, it is interesting that when God wished to speak, He learned Greek and did not learn it better. To wit, the problem of interpretation inevitably remains. Presumably God would know that two thousand years later that classical Greek would be as dead as Elvis and He would see to it his sacred, perfect book did not degrade in meaning as time passed. Yet, it has. It isn't like it would have been a real problem for the Bible to say “sorcery, including the consumption of any intoxicants . . . .” The Bible is not that clear, though. It is written as if the writers honestly do not know there are other intoxicants than wine.
It's much easier, then, to say that the Bible is TOTALLY RIGHT by equating a Greek word for drugs to also mean sorcery. That way, the Biblical injunction against magic applies to drugs THEREFORE the Bible is still perfect.
This is clearly tortured reasoning, but if you're a believer in the inerrant truth of the Bible, you've got to do a lot of weird things to justify your beliefs that run contrary to reason and fact. The truth is there are dozens of drugs that can give a person a spiritual experience vastly more significant than any amount of religion. Most people can pray for a thousand years and never get the same feeling as a few hundred micrograms of LSD. This is profoundly subversive to an organization that is ideologically so delicate that they try to argue that the Greek word for drugs is the same as sorcery.
Thursday, April 18, 2013
More violence in Boston -- time to repeal the Second Amendment
A cop dead. Explosions over at MIT.
Apropos my previous post, I think simplest solution is to repeal the Second Amendment so people like the NRA and all the lousy scumbags who think their metal dicks are more important than human lives don't have a shred of law to hide behind. Repeal it and then criminalize all guns, round up all privately held firearms and destroy them. Then jack up the penalties for gun violence sky high and every time we come across another gun, destroy it.
The idea that all this mayhem and carnage is somehow protecting our freedoms is evil and silly.
Apropos my previous post, I think simplest solution is to repeal the Second Amendment so people like the NRA and all the lousy scumbags who think their metal dicks are more important than human lives don't have a shred of law to hide behind. Repeal it and then criminalize all guns, round up all privately held firearms and destroy them. Then jack up the penalties for gun violence sky high and every time we come across another gun, destroy it.
The idea that all this mayhem and carnage is somehow protecting our freedoms is evil and silly.
Fuck the Second Amendment
I'm tired of the Second Amendment.
Not just the Second Amendment, really, it's just words on paper, but the attitude that its defenders have: that because of the words on paper, it's okay if 30,000 Americans a year – counting murders, suicides and accidental shootings – die. That somehow the higher principles of the or this piece of paper are worth an entire large town being wiped out every year.
Worse is the terrible inversion of reasoning – that somehow, despite thirty thousand gun deaths a year, it would somehow be worse if there weren't guns in our society. That criminals, now the only people with guns, would go on unstoppable murder rampages, as if we somehow don't have murder rampages caused by gun ownership!
It's just so . . . despicable that people think clinging to their penis substitutes is worth more than the lives of thirty thousand Americans every year. I'm tired of hearing about the Second Amendment. Fuck the Second Amendment. It's not worth it.
Not just the Second Amendment, really, it's just words on paper, but the attitude that its defenders have: that because of the words on paper, it's okay if 30,000 Americans a year – counting murders, suicides and accidental shootings – die. That somehow the higher principles of the or this piece of paper are worth an entire large town being wiped out every year.
Worse is the terrible inversion of reasoning – that somehow, despite thirty thousand gun deaths a year, it would somehow be worse if there weren't guns in our society. That criminals, now the only people with guns, would go on unstoppable murder rampages, as if we somehow don't have murder rampages caused by gun ownership!
It's just so . . . despicable that people think clinging to their penis substitutes is worth more than the lives of thirty thousand Americans every year. I'm tired of hearing about the Second Amendment. Fuck the Second Amendment. It's not worth it.
Wednesday, April 10, 2013
My feelings about psychiatry as of this moment
I have a growing ethical dilemma with psychiatry. I believe that the field, on whole, has a huge bias against treatment that the patients might enjoy. So strong is this bias that they will fail to treat serious illnesses even when the life of the patient is at risk.
This is one of those things for which I can't find any studies. If anyone out there can, pro or con, let me know. This is all based on personal experience and a series of thoughts I believe are fairly original (or at least original for me).
The specific thing that moved my mind in this area is a friend of mine might kill himself. For years he has struggled with serious illness, rages and suicidal depressions. He is being treated but he faces two challenges: the government doesn't want to admit his problem is totally debilitating and his doctors are out of treatment options. While his treatment has helped with rage, it hasn't done as much with depression and he has a whole host of pretty awful side effects. Since his doctors are at their wits end, he's looking forward to living his whole life this way and he says it's awful. He's thinking about taking it into his own hands and killing himself.
As I believe in euthanasia, I have to admit that maybe it's time for him to kill himself. If he finds life unlivable as it is and there is no serious chance that it will be improved, how can I honestly say that he should continue living? Yes, I would be crushed by this but . . . I've had friends kill themselves and at least this time I'll know why. I won't be thinking that maybe there is something I could have done. I would miss him forever, but I would heal. There is very good reason to think that he will not. I'm not that selfish. I very much want him to live, but would understand if he died.
This made me think, "There's got to be something." And . . . there might be.
There are actually a host of drugs that could potentially help him -- opiates, ketamine, LSD, MDMA, cannabis and chemically related drugs with names like 5-MEO-MIPT. All of them have shown themselves to be useful in various studies of depression and anxiety, in particular, though none of them have had the kind of study their effects deserve. It is superficially easy to find studies that are very suggestive that these drugs might work where others have failed.
The only problem seems to be that they are thought to be recreational drugs. They make the user feel pleasure. However, this is not a reason to deny prescription because, in other areas, that isn't the case.
To me, this makes it appear as though the psychiatric field denies potentially useful drugs to patients who need them. This is, I strongly believe, incredibly unethical and downright cruel.
Not only are these drugs being denied to people like my friend who could well need them to survive, but to everyone else. I've never known anyone who took any drug that has side effects that might be considered pleasurable with the exception of dextroamphetamines like Adderall and Ritalin.
The example I'm going to use here is opiates because they are commonly prescribed for other things of far less seriousness than suicidal depression. They are very commonly prescribed for even moderate pain. The last time I got one, it was because I was having trouble sleeping after I strained my back. You're likely to get it for pretty much any invasive dental procedure. The odds are that most people who will ever read this have been prescribed hydrocodone or a near relative.
My point being, opiates can be prescribed and they were commonly prescribed in situations where one's pain is far, far less than suffered by my friend (or, indeed, by myself during periods of suicidal depression during the first year or so I lived in Miami).
Here's where it starts getting, in my opinion, crazy. Until the late 1950s, opiates were the most common treatment for depression, though. When tricyclic antidepressants were introduced, though, opiates went out of use.
Go and look up tricyclic antidepressants. They work but . . . hardly 100% of the time and they come with a lot of side effects. Nowadays, tricyclics aren't used hardly at all having been replaced by the more effective selective serotonin reuptake inhibitors, which are also not perfectly reliable and come with their own side effects.
And it isn't that opiates don't work. It's reasonably easy to find studies that demonstrate that opiates work . . . well, often very well. In the mid-1990s, a study found that half of the patients treated wtih buprenorphine went from severely depressed to basically normal. Most of the remainder had some improvement and only one person got worse. This was published in the Journal of Clincal Psychopharmacology, vol 15 (1), 1995, pg. 49-57.
In 1999, The American Journal of Psychiatry published a paper, Treatment Augmentation With Opiates in Severe and Refractory Major Depression. They also concluded that for at least some cases, opiate treatments are a good idea. It's pretty easy to find such research.
Of course, this was all known. For hundreds of years, opiates have been used to treat depression. In America, right up to the late 1950s. Heck, it's sort of a no-brainer. Opiates make you feel very good.
I am certainly not saying that opiates should be the first course of treatment. For most patients, normal antidepressants will work just fine. However, to go back to my friend, he has severe and refractory major depression. His depression is basically untreatable. The suffering is so bad that he's seriously considering killing himself. Since we know it works very well on at least half of the patients like him, why hasn't his doctor prescribed any opiates?
In those kinds of situations, what's the harm in trying? After five years of treatment, I think it's safe to say that he's not just pretending to score some drugs. Good lord, going to a doctor for opiates is probably the least effective way to do it. You've got to get an appointment, get a prescription and then deal with the delays of the pharmacy. Right now, with scant effort, I could get opium for about $40 a gram. It wouldn't be too hard for me grow the stuff in my house, where no one could see it. At a guess, it would take around $300 in hardware to get it rolling and poppy seeds are cheaply acquired (something like $10 for a hundred). It isn't hard to make a small scale opium poppy field right in a one's closet. No matter how you do it, opium just isn't expensive. (The medical forms are, but opium is not, it's just flower sap, after all.)
I'm not actually advising that, though. Because of all the drugs I listed as having useful psychiatric effects, opiates are easily the most dangerous. They are physically addictive. With them, you especially need a physician's supervision to avoid addiction. (As to the rest? Hell, experiment away. I'd suggest some cannabis, first, as it's easy to get and reasonably inexpensive. In many places, furthermore, it's legal to obtain for a variety of conditions.)
It is certainly my experience that psychiatrists are insensitive, even downright cruel, with their medications. When I got to Miami, for about a year I was seriously, deeply depressed at regular intervals. At no point was any kind of pain mitigation offered. No drugs were offered that would effect my immediate pain. The drugs I was given would routinely take weeks or even months to take effect, during which I just suffered. And because the drugs were not the right drugs, all I did was suffer.
Indeed, I had been using Adderall successfully in California but the first doctor here in Miami took me off it because it was "too much dopamine". This ignored the fact I was satisified with the drugs I was on at the time.
I mean, I went in knowing that I was having a serious anxiety problem. Anxiety is a bigger problem than depression for me, by far, and I was under all kinds of stressors. I was freaking out because I was trying to buy a house in the vicious Miami market. There was a cause. I knew the cause. I wanted to be treated for anxiety. Instead, I got taken off one of the drugs that was really working for depression. Eventually, it got to the point where my previous diagnosis for depression and anxiety was replaced with type 2 bipolar! All I wanted was some relief from acute pain and somewhere along the line, my diagnosis changed.
More recently, I went to my psychiatrist and my primarily complain was that the drugs I was on were making mentally and physically exhausted. I couldn't write. It was driving me crazy and it was a huge stressor in my life. Since we had been in the house for a while, outside anxiety stressors were gone, so I wasn't anxious, anymore, but the lousy drugs I was taking were exhausting me. The problems with my exhaustion were not addressed. My psychiatrist simply tried to refine the bipolar medication.
Mind you, NONE of the bipolar medication would make me less tired. A common side effect of all the bipolar medication I was on - lithium bicarbonate, buspirone and clonezapam - is fatigue.
I was not depressed. I was not anxious. I was TIRED. What happened was that my lithium bicarbonate and buspirone were increased . . . the very things I believed (correctly, as it turns out) that were making me tired.
There is, however, a fairly commonly prescribed drug for dealing with precisely this kind of condition. It is a drug I had been on before, liked and wanted to be on, again. Yeah, Adderall. But rather than prescribe that, or anything else that might actually address my fatigue, I got more drugs that made me tired.
I don't think my psychiatrist is a bad doctor, mind you. I believe he is trapped by the bigotry of his education. You just don't prescribe drugs that make a patient feel good, or only as a last resort. Just like with my suicidal friend. It is better for us to SUFFER than to take drugs that make us feel good. Even that is the whole reason we go in the first place - so we can feel good. That's pretty sick if you ask me.
This puts me in a conundrum. Should I go back to my psychiatrist? I honestly do not know. I am finding the profession unethical and, worse, ineffective. Why should I waste money and time with a profession that cripples itself with prescribing drugs? That is structured to hurt patients rather than commit to treatments that are effective but unpopular? I don't like supporting those kinds of businesses when I don't have to . . . and I do not. I figured it out. If I stopped going to my psychiatrist and simply obtained drugs illegally, it wouldn't be that much more expensive. Then I could research and decide for myself what a truly effective treatment would be. On the other hand, I don't reject that medical psychiatry doesn't have a powerful pharmacology. Most of the time, it works great. I think if we addressed my real psychiatric problems (which I am increasingly believing to be primarily anxiety, which has proven intractable to treat in my case) that medical psychopharmacology could be just the thing. But do I want to do business with such a manifestly unethical group of people?
In the short term, I'm going to talk to my psychiatrist about it, but my guess is that he'll simply disgree with me due to the bigotry of his education and profession. But I hope I'm wrong.
This is one of those things for which I can't find any studies. If anyone out there can, pro or con, let me know. This is all based on personal experience and a series of thoughts I believe are fairly original (or at least original for me).
The specific thing that moved my mind in this area is a friend of mine might kill himself. For years he has struggled with serious illness, rages and suicidal depressions. He is being treated but he faces two challenges: the government doesn't want to admit his problem is totally debilitating and his doctors are out of treatment options. While his treatment has helped with rage, it hasn't done as much with depression and he has a whole host of pretty awful side effects. Since his doctors are at their wits end, he's looking forward to living his whole life this way and he says it's awful. He's thinking about taking it into his own hands and killing himself.
As I believe in euthanasia, I have to admit that maybe it's time for him to kill himself. If he finds life unlivable as it is and there is no serious chance that it will be improved, how can I honestly say that he should continue living? Yes, I would be crushed by this but . . . I've had friends kill themselves and at least this time I'll know why. I won't be thinking that maybe there is something I could have done. I would miss him forever, but I would heal. There is very good reason to think that he will not. I'm not that selfish. I very much want him to live, but would understand if he died.
This made me think, "There's got to be something." And . . . there might be.
There are actually a host of drugs that could potentially help him -- opiates, ketamine, LSD, MDMA, cannabis and chemically related drugs with names like 5-MEO-MIPT. All of them have shown themselves to be useful in various studies of depression and anxiety, in particular, though none of them have had the kind of study their effects deserve. It is superficially easy to find studies that are very suggestive that these drugs might work where others have failed.
The only problem seems to be that they are thought to be recreational drugs. They make the user feel pleasure. However, this is not a reason to deny prescription because, in other areas, that isn't the case.
To me, this makes it appear as though the psychiatric field denies potentially useful drugs to patients who need them. This is, I strongly believe, incredibly unethical and downright cruel.
Not only are these drugs being denied to people like my friend who could well need them to survive, but to everyone else. I've never known anyone who took any drug that has side effects that might be considered pleasurable with the exception of dextroamphetamines like Adderall and Ritalin.
The example I'm going to use here is opiates because they are commonly prescribed for other things of far less seriousness than suicidal depression. They are very commonly prescribed for even moderate pain. The last time I got one, it was because I was having trouble sleeping after I strained my back. You're likely to get it for pretty much any invasive dental procedure. The odds are that most people who will ever read this have been prescribed hydrocodone or a near relative.
My point being, opiates can be prescribed and they were commonly prescribed in situations where one's pain is far, far less than suffered by my friend (or, indeed, by myself during periods of suicidal depression during the first year or so I lived in Miami).
Here's where it starts getting, in my opinion, crazy. Until the late 1950s, opiates were the most common treatment for depression, though. When tricyclic antidepressants were introduced, though, opiates went out of use.
Go and look up tricyclic antidepressants. They work but . . . hardly 100% of the time and they come with a lot of side effects. Nowadays, tricyclics aren't used hardly at all having been replaced by the more effective selective serotonin reuptake inhibitors, which are also not perfectly reliable and come with their own side effects.
And it isn't that opiates don't work. It's reasonably easy to find studies that demonstrate that opiates work . . . well, often very well. In the mid-1990s, a study found that half of the patients treated wtih buprenorphine went from severely depressed to basically normal. Most of the remainder had some improvement and only one person got worse. This was published in the Journal of Clincal Psychopharmacology, vol 15 (1), 1995, pg. 49-57.
In 1999, The American Journal of Psychiatry published a paper, Treatment Augmentation With Opiates in Severe and Refractory Major Depression. They also concluded that for at least some cases, opiate treatments are a good idea. It's pretty easy to find such research.
Of course, this was all known. For hundreds of years, opiates have been used to treat depression. In America, right up to the late 1950s. Heck, it's sort of a no-brainer. Opiates make you feel very good.
I am certainly not saying that opiates should be the first course of treatment. For most patients, normal antidepressants will work just fine. However, to go back to my friend, he has severe and refractory major depression. His depression is basically untreatable. The suffering is so bad that he's seriously considering killing himself. Since we know it works very well on at least half of the patients like him, why hasn't his doctor prescribed any opiates?
In those kinds of situations, what's the harm in trying? After five years of treatment, I think it's safe to say that he's not just pretending to score some drugs. Good lord, going to a doctor for opiates is probably the least effective way to do it. You've got to get an appointment, get a prescription and then deal with the delays of the pharmacy. Right now, with scant effort, I could get opium for about $40 a gram. It wouldn't be too hard for me grow the stuff in my house, where no one could see it. At a guess, it would take around $300 in hardware to get it rolling and poppy seeds are cheaply acquired (something like $10 for a hundred). It isn't hard to make a small scale opium poppy field right in a one's closet. No matter how you do it, opium just isn't expensive. (The medical forms are, but opium is not, it's just flower sap, after all.)
I'm not actually advising that, though. Because of all the drugs I listed as having useful psychiatric effects, opiates are easily the most dangerous. They are physically addictive. With them, you especially need a physician's supervision to avoid addiction. (As to the rest? Hell, experiment away. I'd suggest some cannabis, first, as it's easy to get and reasonably inexpensive. In many places, furthermore, it's legal to obtain for a variety of conditions.)
It is certainly my experience that psychiatrists are insensitive, even downright cruel, with their medications. When I got to Miami, for about a year I was seriously, deeply depressed at regular intervals. At no point was any kind of pain mitigation offered. No drugs were offered that would effect my immediate pain. The drugs I was given would routinely take weeks or even months to take effect, during which I just suffered. And because the drugs were not the right drugs, all I did was suffer.
Indeed, I had been using Adderall successfully in California but the first doctor here in Miami took me off it because it was "too much dopamine". This ignored the fact I was satisified with the drugs I was on at the time.
I mean, I went in knowing that I was having a serious anxiety problem. Anxiety is a bigger problem than depression for me, by far, and I was under all kinds of stressors. I was freaking out because I was trying to buy a house in the vicious Miami market. There was a cause. I knew the cause. I wanted to be treated for anxiety. Instead, I got taken off one of the drugs that was really working for depression. Eventually, it got to the point where my previous diagnosis for depression and anxiety was replaced with type 2 bipolar! All I wanted was some relief from acute pain and somewhere along the line, my diagnosis changed.
More recently, I went to my psychiatrist and my primarily complain was that the drugs I was on were making mentally and physically exhausted. I couldn't write. It was driving me crazy and it was a huge stressor in my life. Since we had been in the house for a while, outside anxiety stressors were gone, so I wasn't anxious, anymore, but the lousy drugs I was taking were exhausting me. The problems with my exhaustion were not addressed. My psychiatrist simply tried to refine the bipolar medication.
Mind you, NONE of the bipolar medication would make me less tired. A common side effect of all the bipolar medication I was on - lithium bicarbonate, buspirone and clonezapam - is fatigue.
I was not depressed. I was not anxious. I was TIRED. What happened was that my lithium bicarbonate and buspirone were increased . . . the very things I believed (correctly, as it turns out) that were making me tired.
There is, however, a fairly commonly prescribed drug for dealing with precisely this kind of condition. It is a drug I had been on before, liked and wanted to be on, again. Yeah, Adderall. But rather than prescribe that, or anything else that might actually address my fatigue, I got more drugs that made me tired.
I don't think my psychiatrist is a bad doctor, mind you. I believe he is trapped by the bigotry of his education. You just don't prescribe drugs that make a patient feel good, or only as a last resort. Just like with my suicidal friend. It is better for us to SUFFER than to take drugs that make us feel good. Even that is the whole reason we go in the first place - so we can feel good. That's pretty sick if you ask me.
This puts me in a conundrum. Should I go back to my psychiatrist? I honestly do not know. I am finding the profession unethical and, worse, ineffective. Why should I waste money and time with a profession that cripples itself with prescribing drugs? That is structured to hurt patients rather than commit to treatments that are effective but unpopular? I don't like supporting those kinds of businesses when I don't have to . . . and I do not. I figured it out. If I stopped going to my psychiatrist and simply obtained drugs illegally, it wouldn't be that much more expensive. Then I could research and decide for myself what a truly effective treatment would be. On the other hand, I don't reject that medical psychiatry doesn't have a powerful pharmacology. Most of the time, it works great. I think if we addressed my real psychiatric problems (which I am increasingly believing to be primarily anxiety, which has proven intractable to treat in my case) that medical psychopharmacology could be just the thing. But do I want to do business with such a manifestly unethical group of people?
In the short term, I'm going to talk to my psychiatrist about it, but my guess is that he'll simply disgree with me due to the bigotry of his education and profession. But I hope I'm wrong.
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